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Nicole Eisenman’s London Return: A Critical Survey of the Sadie Coles Exhibition

By Drooid · · How we work

Overview of the Exhibition

In the spring of 2026, artist Nicole Eisenman presented a new body of work at Sadie Coles in London, following her 2023 show at the Whitechapel Gallery. It revisits Eisenman’s long-standing practice of combining figurative absurdity with sharp social commentary, while also hinting at a possible shift toward abstraction.

Context and Recent Works

Eisenman’s 2023 Whitechapel show took its title from former Secretary of State Hillary Clinton’s description of the 2016 U.S. presidential election as “what happened,” framing the exhibition as a critique of contemporary American disaster. The 2026 London presentation expands on that premise, positioning the artist at a crossroads between figurative narrative and abstract relief from market pressures for overtly legible identity politics. The review notes that Eisenman emerged when socially conscious figurative painting was thought “dead,” and now appears to contemplate abstraction as a possible new direction.

Themes and Visual Strategies

The ground floor opens with a monumental painting titled The Waiter, depicting a solitary figure at the ruins of Stonehenge, drum in hand but mute. The work’s scale and textural richness—impasto moss, schematic planetary designs—create a “sublime” effect while raising questions about the artist’s retreat from public engagement. Adjacent canvases feature an astronomer beneath a Milky Way-splashed sky and cartoon-filled low-rise apartments, reinforcing a motif of individuals looking away from human turmoil toward celestial order.

Upstairs, the room titled Parking Lot of Violent Forces and Depressive Positions riffs on Philip Guston’s 1969 painting *City Limits*. Eisenman replaces Guston’s hooded clowns with militarized figures in ICE-style fatigues, suggesting a commentary on contemporary U.S. authority and the “righteous anger” that can arise from societal collapse. A recurring apocalyptic landscape, overseen by a comic-book monster, frames the work as a visual meditation on hedonism and empire’s end.

The six-panel composition The Orgy transforms a tangle of limbs and bodies into interlocking color planes, echoing mid-century painter Lee Krasner’s lyrical abstraction while foregrounding sexual ecstasy as a temporary escape from the world. A painted curtain frames the scene, underscoring Eisenman’s ambivalence toward the visibility of human intimacy in a surveillance-saturated society.

The Royal Academy Sculpture

Installed in the Academy’s courtyard, the bronze-like figure shows Eisenman shouldering a massive barrel of wine while clutching a stick and offering a glass, a visual pun on the mythic Atlas. The inclusion of Phyllida Barlow atop the barrel links Eisenman’s work to a lineage of British sculptural humor, reinforcing the exhibition’s overarching tension between weighty social critique and self-deprecating comedy.

Impact and Interpretation

Eisenman’s London show operates as both a continuation of her earlier political satire and a tentative exploration of abstraction as a refuge from the pressures of identity-driven art markets. By juxtaposing cosmic still-lifes with militarized caricatures, the exhibition invites viewers to consider whether retreat into the “heavens” constitutes avoidance or a strategic reorientation. The Royal Academy sculpture further complicates this reading, suggesting that humor may be the most sustainable response to artistic and societal overload.